The World Is Green ....... Holy Prophet ( P.B.U.H)

Holy Prophet (P.B.U.H) Said :

The World Is Green And Beautiful Allah Has Appointed You As His Stewards Over It.

He Sees How You Acquit Yourselves.

My Heavens And My Earth ...... Holy Prophet ( P.B.U.H)

Whoever Is Kind Allah Will ....... ( Hazrat Muhammad SAWW )

Holy Prophet (P.B.U.H) Said :

"Whoever Is Kind, Allah Will Be Kind To Him; Therefore Be Kind To Man On Earth. He Who Is In Heaven Will Show Mercy On You"

Kindness Is A Mark Of Faith........ ( Hazrat Muhammad SAWW )

Hazrat Muhammad SAWW Said : Kindness is A Mark Of Faith , And Whoever Is No Kind Has No Faith.

Every Thing That Does Away....... ( Hazrat Muhammad SAWW )

The Pudency ( Hazrat Muhammad SAWW )

Iman Bin Hussain ( May Allah Be Pleased With Him ) Narrated Holy Prophet ( P.B.U.H) Said :

Pudency brings forth nothing but goodness...

Hazart Muhammad SAW ny Farmaya

Prayer Times of next 7 days

Date

Fajr

Sunrise

Dhur

Asr

Maghrib

Isha

03:55 am

05:28 am

12:27 pm

05:12 pm

07:19 pm

08:29 pm

03:56 am

05:28 am

12:27 pm

05:12 pm

07:18 pm

08:28 pm

03:57 am

05:29 am

12:27 pm

05:11 pm

07:18 pm

08:27 pm

03:57 am

05:29 am

12:27 pm

05:11 pm

07:17 pm

08:26 pm

03:58 am

05:30 am

12:27 pm

05:11 pm

07:16 pm

08:26 pm

03:59 am

05:30 am

12:27 pm

05:11 pm

07:16 pm

08:25 pm

04:00 am

05:31 am

12:27 pm

05:10 pm

07:15 pm

08:24 pm

The Islamic Calendar of Makkah

The calendar of Makkah is precious in order to determine the date of the annual pilgrimage. It certainly concerns Al Djazira – the Arabian peninsula – as well as the countries to the North, to the South and to the West of Al Djazira. Under certain circumstances the calendar might also apply to the countries lying to the East. Obviously, one always has to take into consideration the time difference.

The calendar of Makkah is not the universal Hegirian calendar. But – with the Grace of God – it can be a decisive step towards a universal calendar for Islam.

References to the Charia (Koran and Hadiths)

"If you are asked about the phases of the moon, tell them: 'They are marks in time, intended for men and for fixing the pilgrimage.'" (Koran, Surat 2, verse 189).

As stipulated by the Prophet (s.a.a.w.) in several Hadiths, the Hegirian month begins with the visibility of the new moon. A few are quoted below:

First Hadith

"We are an illiterate community. We neither write nor count. The months are sometimes like this and sometimes like that, i.e. sometimes with 29 days and sometimes with 30." (Reported by Al Bukhari, vol. 5, p. 2485, according to the narration of the son of Omar, transmitted by Said Ibn Awz.)

Second Hadith

"Fast when you see the crescent and finish fasting when you see the crescent. If you do not perceive it, complete the month of Sha’ban with 30 days." (Reported by Al Bukhari, vol. 5, p. 3476, according to the narration of Abu Hurayra, transmitted by Mohammed Ibn Ziyad.)

Thus the need for vision, otherwise instruction for completing the month to 30 days.

Third Hadith

"If you see it, fast, and if you see it (again), stop fasting. If you do not see it, determine it by calculation." (Reported by Al Bukhari, vol. 5, p. 2467, according to the narration by the son of Gurat.)

Calculation is thus necessary !

Fourth Hadith

(Transmitted by Kurayb, according to the narration by Abdullah Ibn Abbas.)

Kurayb said: "Umm Al-Fadhl, daughter of Harith, sent me on a mission to Mu’awiya in Damascus. I accomplished the mission and was still in Al Sham when Ramadan began. I saw the new moon there on a Friday evening. I returned to Medina and reached there towards the end of the month. I met Ibn Abbas who asked me: 'When did you observe the new moon (of Ramadan)?' I replied: 'We saw it during the night of Friday?' Ibn Abbas inquired: 'Did you see it yourself?' I replied: 'Yes, I saw it and other people as well. Thus they started fasting and Mu’awiya fasted too.' At this juncture Ibn Abbas said: 'But we saw it during the night of Saturday, and either we see it (again), or otherwise we will pursue the fast on the thirtieth day.' I asked: 'Do you not accept the observation by Mu’awiya and his fast?' Ibn Abbas replied: 'No! It is thus that the Messenger of God has ordered us." (Reported by Muslim, vol. 7, p.178)

Wise commandment of the Prophet (s.a.a.w.).

Let us then imagine that the month of Ramadan in consideration here lasted 30 days in Medina. Had the observation in Damascus been taken into account, Ramadan would have been arbitrarily reduced to 29 days!

More generally, let us suppose that for a given country, say Algeria, the duration of Sha’ban and Ramadan are 30 days each in Algiers and 29 days each in some oasis in the Hoggar.

	Algiers	An oasis in the Hoggar
Duration of Sha’ban	30 days	29 days
Duration of Ramadan	30 days	29 days

Let us admit that, based on an observation which confirms the month of Sha’ban at 30 days in Algiers, all of Algeria has been asked to start the fast. Let us further admit that the people in the oasis, having observed a month of Sha’ban shorter by one day, have started to fast one day ahead of the national territory.

Imagine that this striking anomaly is discovered in the very midst of the month of Ramadan. Intrigued, an Algerian national television team is sent to the Hoggar to interview the people of the oasis concerned by the event. The team remains until the end of the month in order to complete the story. It is quite possible that the reporters manage to see, to film and to diffuse on television the new moon of Shawwal. What is now to be done if the situation is as follows?

Algiers	An Oasis in the Hoggar
1st of Ramadan	2nd of Ramadan
28th of Ramadan	29th of Ramadan (crescent filmed)
29th of Ramadan	1st of Shawwal

What is to be done? Follow what is really visible in the oasis and fast only 28 days in the national territory? Or ignore the fact of visibility and continue the fast in the oasis for 30 days?

Such a situation is, alas, not a purely imaginary one. How often have we not experienced this concretely not only in Algeria but in the rest of the Muslim world? The reason? The reason is simply that each point on the globe has it’s own calendar, a fact perfectly established by celestial mechanics.

We thus have the choice between observing the beginning of the Hegirian months from an agreed unique location – which seems rather difficult to admit – or, more broadly, by reference to a unique location.

Fifth Hadith

On a certain morning, the Prophet (s.a.w.w.) evoked the Impostor, the false Messiah, insisting on certain of his features … We asked him: "What is the length of his stay upon earth?" He answered: "40 days, with a day like an year, a day like a month, a day like a week and, for the remainder of the days, following the example of your ordinary days." We asked him again: "O, Messenger of God, as far as the day like an year is concerned, will it suffice for us to accomplish the prayer for a sole day? Non, he replied, calculate judiciously."

(Reported by Muslim, vol. 2, p. 51 & 52, according to the narration of Au Nawas Ibn Sam’an.)

What can we conclude from this Hadith for the Hegirian calendar, if not that calculation is absolutely essential? Calculation corroborated by vision and vision guided by a forecasting calculation.

What to do in practice?

The day of the birth of the new moon, let us scrutinise the heavens of Makkah after sunset, in order to perceive, if possible, the crescent. In case of failure, let us “slide” towards the West, towards Jeddah, towards the Red Sea, perhaps towards the Nubian desert, perhaps even further…

But what if we fail here too? Where should one stop and at what time should one stop? It seems quite obvious that we dispose of the whole time span until fajr in Makkah in order to scrutinise the sky , scrutinise it attentively further and further West until the terrestrial limit imposed by the time of the prayer of fajr in Makkah.

It is true indeed that the moon, the sun and the stars superbly ignore the partition of our earthly globe in nations and states, big or small, federated or independent.

The method used for elaborating the Makkah calendar

After the new moon is born, we first look for the earliest crescent in the evening sky of Makkah. If it is visible, then the new month starts the next day. If not, we look further and further west until the time of fajr in Makkah. If the crescent is visible anywhere to the west before fajr in Makkah, then the new month starts on the next day, exactly as if the crescent had been visible in the evening in Makkah itself. We call this concept that of extended visibility.

The methodology for calculating the beginning of the month in Makkah can be applied to any place on earth. The month will begin next day if: 1: the new moon is born 2: if the young crescent is visible in the evening sky of the place considered, or 3: if it is visible at somewhere to the west of the place before fajr of the place considered. Otherwise the month will last a day longer.

During important Islamic festivals, we publish detailed announcements about the beginning of Islamic months for the various countries of the world. We follow the same methodology as that of the Makkah Calendar in order to determine the beginning of important Islamic dates for them. For several strategically chosen countries on different continents, we choose a town towards the eastern limit of the country. We choose the eastern limit because fajr in the east is earlier than fajr in the west. If visibility is acquired for the east, then it will also be acquired for the west where fajr is even later. We avoid situations where there is visibility for the west but not for the east, because in such cases, the country will be divided into two for celebrating the feast day. For most countries, such a situation will not be acceptable.

The choice of a point of reference

If there is no direct visibility of the young crescent in Makkah, we slide west to check for extended visibility untilfajr in Makkah. The place of reference to check for extended visibility becomes important. If possible, the visibility of the crescent should be documented by photographs taken by reliable people. This leads us to the choice of land as a point of reference to check for extended visibility. We avoid visibility in the open ocean as, at present, there is no possibility of documenting this visibility by way of photographs.

As mentioned above, the reasoning for Makkah can be extended to any other place in the world : if there is no visibility in the place itself, we check further west until fajr choosing as point of reference a position on land. If visibility is acquired to the west before fajr, then it will be considered as visibility in the place itself.

The visibility curves

In practice, we have used the visibility curves provided by Syed Khalid Shaukat. The reader will find an explanation of these visibility curves on this very site. The different colours represent extended zones of different patterns of visibility on earth between the latitudes 60° North and 60° South. The curves are plotted for the day of birth of the new moon (except when visibility is impossible on earth on this day) and the two following days.

We have retained the most convenient visibility, represented by the green and the blue fields. We have avoided the exclusive use of the green fields, because this leads to an impossible result: in 1430, for instance, we would end up with too many months of 30 days and a Hegirian year of close to 360 days

One also has to emphasize that the blue fields represent vast regions of the globe and perfect conditions of visibility will certainly be achieved at some place or another. We further point out that the use of an optical instrument in case of necessity is hardly contrary to Shari’a.

Conclusion

In his days, Galileo established, against all current thought, that it is the earth that revolves around the sun, and not the contrary. In our days, science – celestial mechanics in particular – clearly establishes that every point on the globe has its own calendar so that, ipso facto, a national calendar is neither justified nor legitimate. The criterion of fajr is a powerful means of creating a calendar which is not confined to national limits alone. Islam unites and does not divide. Is it not marvellous then, that we can use the results established by science to pursue precisely this aim and thus humbly serve the Shari’a?

MAKKAH CALENDER 2013

Islamic Calendar 2013 (1434)

Printable Islamic Calendar 2013 / Hijri Calendar 2013 / Muslim Calendar for Makkah (Islamic Year 1434). This calendar is based on the predicted visibility of the new moon and it is in English & Arabic languages. Important islamic events have been marked in the calendar. Following is a datewise list of important Islamic Events.

Islamic Event

Day

Gregorian Date

Ra's Essana

1^st Muharram

15-November-2012

Ashura

10 Muharram

24-November-2012

El Mawlid Annabawi

12 Rabi' I

24-January-2013

El Isrâ Wal Mi'raj

27 Rajab

06-June-2013

Laylatulbarâa

15 Sha'ban

24-June-2013

Ramadan

1^st Ramadan

10-July-2013

Ghazwat Badr

17 Ramadan

26-July-2013

Laylatulqadr

27 Ramadan

05-August-2013

Aid El Fitr

1^st Shuwwal

08-August-2013

Wuquf Arafat

09 Dhulhijja

14-October-2013

Aid El Adha

10 Dhulhijja

15-October-2013

Download | Size : 3.48 MB

AURAT KA KHUSHBU LAGAANA:

"aurat k liye khushbu laga ker ghar se nikelna jayez nahi.jo aurat aisa kerti hai wo bad_kaar hai"..
TARMAZI.HADEES 2786
SANAN_ABI_DAUD.HADEES 4173

jahiliyat mai wo tamam awaamil shamil hain jin k karnay per aurat per lanat ki gayi hai.jesay Aazaa ki numayish,bharkilay libas,ya intihayi tang libas ya intihayi bareek libas jisko pehan ker aurat ka jism b dikhai day.or mardana libas jis se aurat k aurat honay ka maqsad hi fot ho jaye.ye tamam af'aal haram hain.aaj kal muslim socity mai aik nyi beemari dekhnay mai milti hai k burqah to arrha jata hai mgr itna tang_o_chustk burqa ki apni amli hasiyat hi khatam kar di jati hai.ya phir chadar is tarha orrhi jati hai k sar to dhaanp lya jata hai mgr jism numayan kya jata hai.ye sab milawat hai.dhoka hai.jo k haqiqat mai khud ko or ALLAH ko dhoka denay k mutradif hai.ham parda to ker rahay hain mgr aisay parday ki na koi shar'ai haisiyat hai na hi muasharti.

"Ae adam ki olaad! hamnay tumharay liye libas peda kiya jo tumhari sharam gaahon ko chupata hai or mojab_e_zeenat b hai.or taqwa ka libas sab se barh ker hai"..
AL_AIRAAF:26

mai apni tamam muslimah behnon se kehna chahun gi k parda ko apni naik niyati or khuloos samajh ker istimaal karain na k apnay oper aik pabandi samajh ker.aaj kal boht sari muslimah behnain aisi hain jo khud per jabbr kar k parda karti hain.ya unkay parday ki wajah unkay ghar walon ki sakhti hoti hai.bay shak ghar walo ko chahiye k unko parday ka hukm dain mgr sirf sakhti se nahi bal k samjha ker.deen ki taraf la ker.unko btayen k aik momina or or ghair musli aurat mai kya farq hota hai.unki rughbat quran-o_deen ki taraf dilayen.aaj kal muasharti bay raah_o_rawi ki sab se bari wajah yehi hai k khud walaidain or ghar walay hi deen se door hain.to wo kya taleem dain gay apni beti ko deen ki.aaj kal aik or beemari aam hai k jab b kisi behan se parday ki bat ki jaey to aik hi ratta hua jwab aksar milta hai."parda to aankh ka hota hai"."sari baat niyat ki hoti hai"."aaj kal to parday waliyan zyada kharab hain" etc etc.ye sab jahilana or munafiqaana rawaiye hain.or in sab ki wajah hai deeni ilm ki kammi.
aik momin wohi hai jo ALLAH or uskay RASUL sww ne keh diya usko manay.momin ALLAH or RASUL sww k hukm k saminay gardan jhukata hai or iblees keeray nikalta hai.
meri apni tamam muslman behnaon se iltmaas hai k QURAN o SUNNAT ki taleem khud b seekhain or doosron ko b sikhayen.or islami shariyat or parday ki pabandi ker k apni muslimah honay ka saboot dain.
aik aurat aik ghar ki aik khandan ki aik nasal ki zimadar hoti hai.agr aurat sanwar jaey to nasal sanwar sakti hai..

"duniya ka sab say behtareen sarmaaya NAIK AURAT hai".. MUSLIM

AANKHON KA PARDA:

"Aap sww musalman auraton se keh dain k wo apni nigahain neechi rakhain"
SURAH NOOR:31

"Huzaifa r.a se riwayat hai k Nabi sww ne farmaya k NIGAAH ' iblees k zehar alud teeron mai se aik teer hai.jo isay meray khaof se chor day ga mai usko meray khaof se aisa eman ata karu ga k jiski mithaas wo apnay dil mai mehsus karay ga"..
MASTADRAK HAAKIM.PAGE 314

ZEENAT:

"Apni zeenat ko khulla na rakhain"..
SURAH NOOR:31

"or apnay gharon mai thehri rahain or pehlay dor_e_jahiliyat ki tarha bay_parda na phirain"..
AL_AHZAAB:33

yahan zeenat se murad wo bharrkilay ya tang_o_bareek libaas hain jinsay jism k nashaib_o_faraz ka andaza kag sakay.

MARD K LIBAAS SE MUMASILAT:
"Nabi sww ne uss aurat per laanat ki hai jo mardon ka libaas pehnay"..
ABU_DAUD.KITAB_U_LIBAAS.HADEES 4098

"wo aurat ham mai se nahi jo mardon ki mushabihat karay"..
MASNAD AHMAD.PAGE 200

BURQAAH: Niqaab

chehre k sath parda hi asal parda he

"Umm_ul_MOmineen Ayesha r.a farmati hain k mai apnay safar ki manzil pay bethi thi k aankh lag gayi.or mai so gayi.Hazrat Saffwan_bin_muatal r.a foj k pichay arahay thay.raat k akhir ko chaltay chaltay subha wo meri manzil per phnchay or aik soye huay admi ka saya dekh ker meray qarib aye.or mujhay dekh ker pehchan gaey kiu k hijjab ki ayat nazil honay se pehlay wo mujhay dekh chukay thay.mujhay pehchan ker unhon ne Inna Lillah parha to unki awaz se mai jag gayi or chadar se moonh chupa liya"..
BUKHARI_KITAB_UL_TAFSEER-HADEES 4750

"Hazrat Ayesha r.a farmati hain k safr_e_hajj mai jab ham ahraam bandhnay ja rahi hotin to jab b hajjaj k qafilay hamaray samnay se guzertay to ham chehray per chadar khainch liya karti thin.or jab qafilay guzar jatay to phir ham chehray khol letin"..
SANAN_ABI_MAJA-KITAB_UL_MANASIK-BAAB_UL_MEHRMAAT-HADEES 2935.

"Isma_bint_abi bakar farmati hain k ham mardon ko samnay dekh ker chehray dhaanp liya karti thin".
SAHI_IBN_E_KHAZEEMA-PAGE 203

islam mai chehra chupana aik behtreen fail hai.aap ghor farmayen k jab aurat ko gardan or seena chupanay ka hukm diya gya hai to chehra chupanay ka hukm to awwalin hona chahiye kiu k jo log khubsurati k talib hotay hain wo chehra pehlay dekhtay hain.agr chehra khubsurat ho to baqi ko khas ehmiyat nahi di jati.jab b ham kisi k baray mai ye kehtay hain k ' wo khubsurat hai ' to iska matlab hai k uska chehra khubsurat hai.lehaza behtreen parda sirf Hijjab nahi bal'k Chehra ko Chupana hai.

POORAY JISSM PER CHAADAR ORRHNA:

"ae Nabi sww! apni biviyon,sahabzadiyon,or doosray musalmanon ki biviyon se keh do k wo apnay say apni chaadarain itni neechi kar liya karain k wo un se pehchan li jayen ta,k unko taklif na di ja sakay.or ALLAH bakhshanay wala or reham kernay wala hai"..
SURAH AHZAAB:59

ye JALBAB ka hukm hai.jalbab se murad wo chadar hai jiss se poora jism chup jaey.ehad_e_nabvi sww mai isi chadarka istimal tha or aaj ye khubsurat BURQAY ki shakal ikhtiyarkar gayi hai.

BAY_PARDAGI KI WAJOOHAAT:

1_ Emaan ki kamzori ki wajah se aaj musalmaanon k dillon se khaof_e_akhrat ja raha hai.or yehi musalman log aaj apni bahu,betiyon,biviyon or maaon behnanon k sath b bay parda ghoomnay or mardon ki ghair makhloot majaalis mai lay janay ko fashion or azaadi ka naam detay hain.
2_tarbiyat ki kammi ki wajah se aaj walidain or behan bhaiyon k sath beth ker ghair ikhlaqi or be_pardagi walay kaam,mehfilain,filmain,rasaalay or bay huda rasm_o_riwaj or Co_Education k nam per taleem shitani fitnay ka firogh ban rahay hain.

AURAT OR PARDA..

by : - Striving Muslimah

"Musalman auraton se kaho k wo bhi apni nigahain neechi rakhain or apni asmat mai farq na anay dain.or apni zeenat ko zahir na karain.siwaye is k jo zahir hai or apnay giraybaanon or apni orrnhiyon ko bukkal maray rahain or apni aarayish ko zahir na karain siwaye apnay khaawandon k ya apnay waalid k ya apnay khussar k ya apnay larrkon k ya apnay khawandon k larkon k ya apnay bhaiyon k ya apnay bhatijon k ya apnay bhanjon k ya apnay mail jol ki auraton k ya ghulamon k ya aisay nokar chaakar mardon k jo shahoot walay na hon ya aisay bachon se jo auraton ki baaton se mutlaa na hon or is tarha zor zor se paaon maar ker na chalain k unki posheeda zeenat numayan ho jaey.ae musalmano! tum sab ALLAH ki janab mai toba karo ta k tum nijaat paao."
SURAH NOOR:31

ISLAM wo wahid deen hai jissnay aurat ko ehtraam_o_zzat ka taaj pehnaya.warna islam se pehlay dor_e_jahaliyat mai aurat ko manhusat ki alaamat samjha jata tha.or ye jaidad_e_manqula ki tarha kharidi or bechi jati thi.aaj b boht se ghair islami mumalik mai aurat ki bay_hurmati ki jati hai.aurat k jism ka har hissa tash'heer or akhbarat,t.v,sighn boards ki zeenat bana diya gya hai.aaj b haquq_e_niswaan ki modrn alam_bardaar tanzimain aurat ki azaadi k naam per bay_hayaai or jahaalat k banners uthaye phirti hain.aurat ki azadi ko bas ghar se nikelna or adhay libaas pehan kar apni numayesh kernay tak mehdud kernay wali ye nam nihaad tanzimain asal mai auraton k taqaduss or or islam mai unko diye martabay se ghaafil hain.zarurat hai k aurat ko uskay buland rohaani or aala ikhlaaqi muqaam se ba_khabar karaya jaey.jo sirf or sirf islam hi aurat ko day sakta hai.
duniya mai aaj bhi muslim khawaatin ka parda sab se zyada qabil_e_ehtraam or sharafat_o_hayya ki alamat samjha jata hai or yehi wajah hai k islam' kaafir or munafiqeen ki nazar mai khattak raha hai.